Abstract
Ressentiment is a complex psychological phenomenon, manifesting as a relatively permanent emotional and cognitive attitude, arising under conditions of frustration, a sense of injustice, and the individual’s experienced powerlessness. Its essence is not limited to the negative experience of emotions but also includes the systematic distortion of the perception of axiological reality and the secondary revaluation of the value system. In the article, ressentiment is analysed as a compensatory regulatory mechanism that allows an individual to maintain a subjective sense of meaning and coherence at the expense of deforming relational and existential evaluations. Referring to the philosophical approaches of Friedrich Nietzsche Zur Genealogie der Moral: Eine Streitschrift from 1887 and Max Scheler Das Ressentiment im Aufbau der Moralen from 1912 and to James’s contemporary models of emotion regulation Gross (1998, 2003); Gross and Thompson (2023); Roskam, Gross, and Mikolajczak (2023) The article shows ressentiment as a phenomenon that intensifies in psychosocial conditions, where an excess of stimuli, comparative pressure and chronic exposure are conducive to the perpetuation of negative evaluations and succumbing to recursive loops of affect (Haidt, 2024). Particular emphasis is placed on the role of ressentiment in the reorganisation of the hierarchy of values: values that were originally unattainable are depreciated, and substitute values are raised to normative status. The article argues that ressentiment limits the ability to reflectively evaluate, engage in dialogue, and act responsibly because it stabilises non-adaptive forms of emotion and affect regulation over the long term (Gross, 2015; Strakosch, Schulze, Miano, Pruessner, & Barnow, 2024; Westen & Blagov, 2007).
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